M/M: The Myth of Sylvanus and Cyparissus, Vat. Myth. I.6

Name:  Vatican Mythographers Date:   10th century CE Region:   Unknown Citation:   Vatican Mythographers 1.6

Sylvanus was the god of the forest. He loved a youth named Cyparissus who had a pet doe. When Sylvanus unintentionally killed it, Cyparissus died of grief. Silvanus transformed him into a cypress tree and is said to carry its branches as a mourning token

Sylvanus deus est silvarum. Hic amavit puerum Cyparissum nomine qui habebat mansuetissimam cervam. Hanc cum Silvanus nescius occidisset, puer extinctus est dolore. Quem amator deus in cypressum arborem nominis eius convertit quam pro solatio portare dicitur.

Vatican Mythographers [10th century CE?] Little is known about the author or origin of the collection of myths known as the Vatican Mythographers, but the work’s first editor Angelo Mai found the collection on a manuscript dating back to the 10th century CE. This volume is a collection of three different mythographers who have assembled various Greco-Roman myths; although many of these myths are basic summaries in Latin, some of them are either analyzed as allegories or compared to Christian thought.

M/M: The Love Poet Fails At Love: Tibullus, 1.4.81-84

Name: Tibullus [Albius Tibullus] Date:  55 - 19 BCE  Region:  [modern Italy] Citation:  Elegies 1.4.81-84

Alas, how badly Marathus torments me by playing hard to get [lento...amore]!
My poetry sucks, all of my dating tricks [doli] aren't working.
I beg you, my love, spare me from this,
Lest this love poet become a mockery of his own subject,
since everyone is laughing at my love advice.

Heu heu quam Marathus lento me torquet amore!
Deficiunt artes, deficiunt doli.
Parce, puer, quaeso, ne turpis fabula fiam,
Cum mea ridebunt vana magisteria.

Tibullus [Albius Tibullus, 55 - 19 BCE] was an Italian born equestrian Roman who lived during the tumultuous transition of Roman government from republic to monarchy.

His volumes of elegies provide insight into the lives and customs of Roman aristocrats. Like Catullus and Propertius, Tibullus used a pseudonym for the objects of his attention; many of his love poems were addressed to either “Delia” or “Marathus.”

W/W: Unrequited: Sappho fr. 131

Name: Sappho Date:   d. 570 BCE Region:   Lesbos [modern Greece] Citation:    Fragment 131

But you despise me, Atthis, and fly into Andromeda's arms instead.

Tibi, autem, Atthi, me curare invisum est, ad Andromedam vero volas.

Ἄτθι σοὶ δ ἔμεθέν μεν άπήχθετο
φροντίσδεν, ἔπι δ᾽ Ἀνδρομέδαν πότῃ

translated from the Greek by Christian Frederick Neue, 1827.

Sappho [d. 570 BCE, modern Greece] was universally applauded by the ancient world as the “Tenth Muse.” Because she was one of the earliest Greek lyric poets, there is very little definitive information on Sappho’s life.  It is generally agreed that Sappho was a wealthy noblewoman from the island of Lesbos who had three brothers and a daughter named Kleis. She used her prominent social position to support a cohort of other women artists, and composed many poems about them, expressing her love for them, praising their beauty, and celebrating their marriages. Whereas earlier Greek poetry was epic poetry with serious themes of gods, warfare, and the state, Sappho’s lyric poetry was emotional, intimate and personal. Her poetry centered around womanhood and womanly love, providing rare insight into the time period. The modern terms “sapphic” and “lesbian” reveal the longevity of her impact upon modern culture. Unfortunately, although her poetry was universally revered by the Greeks and Romans alike, Sappho’s works only exist as fragments, adding mysterious allure to her larger-than-life status but unfortunately hindering our understanding of her life and thoughts.

W/W: I loved you, Atthis: Sappho, fr. 49

Name: Sappho Date: d. 570 BCE Region: Lesbos [modern Greece] Citation: Fragment 49

There was a time when I loved you, Atthis.

Amabam quidem te ego, Atthi, aliquando.

ἠράμαν μὲν ἔγω σέθεν Ἂτθι πάλαι πότα·

translated from the Greek by D. Christian Frederick Neue, 1827.

Sappho [d. 570 BCE, modern Greece] was universally applauded by the ancient world as the “Tenth Muse.” Because she was one of the earliest Greek lyric poets, there is very little definitive information on Sappho’s life.  It is generally agreed that Sappho was a wealthy noblewoman from the island of Lesbos who had three brothers and a daughter named Kleis. She used her prominent social position to support a cohort of other women artists, and composed many poems about them, expressing her love for them, praising their beauty, and celebrating their marriages. Whereas earlier Greek poetry was epic poetry with serious themes of gods, warfare, and the state, Sappho’s lyric poetry was emotional, intimate and personal. Her poetry centered around womanhood and womanly love, providing rare insight into the time period. The modern terms “sapphic” and “lesbian” reveal the longevity of her impact upon modern culture. Unfortunately, although her poetry was universally revered by the Greeks and Romans alike, Sappho’s works only exist as fragments, adding mysterious allure to her larger-than-life status but unfortunately hindering our understanding of her life and thoughts.

Challenging Gender Norms: Elagabalus, SHA Vit. Elag.4.1-3

Name: Scriptores Historia Augusta Date:   Unknown Region:    Unknown Citation:    Life of Elegabala 4.1-3

When they entered the Senate for the first time, Elagabalus ordered their mother to be brought in. When she arrived, she remained at their side on the consul's bench as a secretary--indeed, she witnessed the creation of a senatorial decree! Of all the Roman emperors, Elagabalus was the only one who allowed a woman to enter the senate as if she were a man [loco viri].

Deinde ubi primum diem senatus habuit, [Elagabalus] matrem suam in senatum rogari iussit. Quae cum venisset, vocata ad consulum subsellia scribendo adfuit, id est senatus consulti conficiendi testis, solusque omnium imperatorum fuit, sub quo mulier quasi clarissima loco viri senatum ingressa est.

Scriptores Historiae Augustae Little is known about the author(s) of the Historia Augusta; even internal evidence within the text is either falsified, skewed or utterly fictitious. Although attributed to six different authors, the text was likely written by a single author living during the 4th century CE. It is a series of imperial biographies modeled after the works of Suetonius; these biographies cover the reigns of the emperors Hadrian through Carus.

The Courage of Leaena: Pliny, Nat. Hist. 34.19.12

Name: Pliny the Elder Date: 23 – 79 CE Region:  Como [modern Italy]; Rome [modern Italy] Citation:  Natural History, 34.19.12

Many people praise Tisicrates' statue of Leaena. She was a courtesan and entertainer specializing in singing and the lyre who was close with Harmodius and Aristogeiton; she kept secret their plot to kill the tyrant, not betraying their plans even when tortured to the point of  death.  Because of her courage, the Athenians wanted to honor her. Not willing to celebrating her profession, they made a statue of an animal with her same name, i.e., a lioness. To further honor her courage, they made the artist make the statue lacking a tongue.*

* According to tradition, Leaena bit off her own tongue to thwart her interrogators.

Tisicratis Leaena laudatur. [Paelex] haec lyrae cantu familiare Harmodio et Aristogitoni, consilia eorum de tyrannicidio, usque ad mortem excrutiata a tyraniis, non prodidit. Quamobrem Athenienses et honorem habere ei volentes, nec tamen [paelicem] celebrasse, animal nominis eius fecere: atque ut intelligeretur causa honoris, in opere linguam addi ab artifice vetuereunt. 

Pliny the Elder [Gaius Plinius Secundus; 23 – 79 CE, modern Italy] was an Italian-born Roman statesman and author who lived during the reigns of the early Roman emperors. He spent most of his life in service of his country; he ultimately gave his life in arranging the evacuation of the regions devastated by the eruption of Mt. Vesuvius in 79 CE. His work, the Natural History, is a 37-volume collection of art, history, and science of the ancient world.

Just Say No: Virgo's Origin Story, Part II: Ovid, Metam. 1.149 - 150

Name:   Ovid Date:     43 BCE – 17 CE Region:    Sulmo [modern Italy] Citation:  Metamorphoses 1.149 - 150

And in the end, when Piety lay crushed in defeat,
the maiden Astraea, the last of the divinities,
left the realm of humanity still dripping with blood.

Victa iacet pietas, et virgo caede madentis
ultima caelestum terras Astraea reliquit.

Ovid [Publius Ovidius Naso; 43 BCE – 17 CE, modern Italy] was one of the most famous love poets of Rome’s Golden Age. His most famous work, the Metamorphoses, provides a history of the world through a series of interwoven myths. Most of his poetry is erotic in nature; for this reason, he fell into trouble during the conservative social reforms under the reign of the emperor Augustus. In 8 CE he was banished to Bithynia [modern Turkey], where he spent the remainder of his life pining for his native homeland.

Just Say No: Virgo's Origin Story, Hyginus, De Astr. 2.25

Name: Hyginus   Date:  64 BCE – 17 CE Region:  Hispania [modern Spain] / Alexandria [modern Egypt]; Rome [modern Italy] Citation:  On Astronomy 2.25

THE CONSTELLATION VIRGO: Hesiod states that the constellation Virgo represents the daughter of Jupiter & Themis [Justice]. Aratus, however, thinks that it represents the daughter of Astraeus and Aurora [Eos, the goddess of the dawn], who existed during the Golden Age of Mankind, and was their leader. Because of her duty and fairness, she was also called "Justice."  For at that time there was no threat to external war, there was no need for foreign trade or sea travel; everyone just lived off of the fruits of their own land. But after that age ended, the following generations were less able to mind their own business, and became greedy; therefore Justice was accustomed to dwell among humans less and less. Finally it got so bad that it became known as the "Bronze Age of Mankind." No longer able to endure the wretchedness of mankind, Justice flew off into the stars.

VIRGO: Hanc Hesiodus Iovis et Themidis filiam dicit; Aratus autem Astraei et Aurorae filiam existimari, quae eodem tempore fuerit cum aurea saecula hominum, et eorum principem fuisse demonstrat. Quam propter diligentiam et aequitatem Iustitiam appellatam; neque illo tempore ab hominibus exteras nationes bello lacessitas esse, neque navigio quemquam usum, sed agris colendis vitam agere consuesse. Sed post eorum obitum qui sint nati, eos minus officiosos, magis avaros coepisse fieri; quare minus Iustitiam inter homines fuisse conversatam. Denique causam pervenisse usque eo, dum diceretur aeneum genus hominum natum. Itaque iam non potuisse pati amplius et ad sidera evolasse. 

Hyginus [Caius Julius Hyginus; 64 BCE – 17 CE, modern Spain or Egypt] was one of Augustus’ freedmen and a famous mythographer. He was originally from Hispania [modern Spain].  Some think that he was actually from Alexandria [modern Egypt], and brought to Rome as a boy by Caesar after the fall of Alexandria. He studied under the Greek scholar Cornelius Alexander, then followed in his footsteps. He was in charge of the Palatine library, and despite this, still had the time to teach many people. He was very close friends with the poet Ovid and Clodius Licinius, the former consul and historian who, after Hyginus fell into poverty, supported him financially for as long as he lived.

M/M: Achilles and Patroclus Before the War at Troy, Statius, Achilleid I.172-177

Achilles and Patroclus, Together Before the War

Name:  Statius Date:  45 – 96 CE Region:  Naples [modern Italy] Citation: Achilleid 1.171 – 177

As soon as his mother Thetis appeared in the doorway, Achilles tossed aside what he was doing and threw his arms around her excitedly, revealing to her with his embrace that he already matched her in height.

Soon afterwards, Patroclus followed suit. Already they were joined in deep love for each other. Patroclus strove to rival his love in whatever he did, and he nearly could. They were equal in training, equal in habits, but Patroclus remained  nowhere near as strong as Achilles. Despite this, he would join Achilles on his quest to Troy, and together both would meet their doom.

Achilles and Patroclus, Together Before the War

...ut fido genetrix in limine visa est,
abicit exceptamque avidis circumligat ulnis,
iam gravis amplexu iamque aequus vertice matri.
Insequitur magno iam tunc conexus amore
Patroclus tantisque extenditur aemulus actis,
par studiis aevique modis, sed robore longe,
et tamen aequali visurus Pergama fato.

Statius [Publius Papinius Statius; 45 – 96 CE, modern Italy] was one of the most influential epic poets of the so-called “Silver Age” [the generations of authors who lived after the reign of Augustus and before the reign of the “Five Good Emperors”]. Statius spent most of his life in Naples, Italy. His most famous work, the Thebaid, is an epic poem that describes the civil war between the descendants of Oedipus. He also wrote the Achilleid, a short epic on the boyhood of Achilles.

Losing Half of the Team: Polynices' Loss of Tydeus, Statius, Theb.9.82-85

Losing Half of the Team: Polynices’ Loss of Tydeus

Name:  Statius Date:  45 – 96 CE Region:  Naples [modern Italy] Citation:  Thebiad 9.82 – 85

Polynices was led away [from his friend Tydeus’ body]

like a bull who has just lost

its yoke-mate, the companion of its labors.

It walks away from the furrow it had begun,

leaving the job unfinished,

with lowered head; it

drags the now empty half-yoke,

while a weeping farmer struggles

to hold up the other half.  

 

Losing Half of the Team: Polynices’ Loss of Tydeus

Ducitur amisso qualis consorte laborum
deserit inceptum media inter iugera sulcum
Taurus iners colloque iugum deforme remisso
parte trahit, partem lacrimans sustentat arator.

Statius [Publius Papinius Statius; 45 – 96 CE, modern Italy] was one of the most influential epic poets of the so-called “Silver Age” [the generations of authors who lived after the reign of Augustus and before the reign of the “Five Good Emperors”]. Statius spent most of his life in Naples, Italy. His most famous work, the Thebaid, is an epic poem that describes the civil war between the descendants of Oedipus. He also wrote the Achilleid, a short epic on the boyhood of Achilles.

Let Each One Sing of Whomever They Love; Nemesianus Eclog. IV

Let Each One Sing of Whomever They Love

Name: Nemesianus Date: 3rd century CE Region: Carthage [modern Tunisia] Citation:  Eclogue 4.1-61

Two shepherds, Lycidas and Mopsus, both skilled in panpipes and song,
Were lounging in a poplar grove, singing in disharmony.
Both were singing of their own true love:
For Mopsus burned for the lady Meroe,
And Lycidas burned for luscious-locked lad Iollas. 

Their same level of passion for different genders

Made them wander the forests anxiously.
Meroe and Iollas mocked these poets for their passion,
Avoiding the elm groves in the valleys, fleeing the beech trees,
The caves they were accustomed to make out in,
The peaceful fountains, standing up their dates,
Leaving both poets forlorn and alone.
Finally tired of being treated this way
And consumed by their unrequited fiery passion,

The poets aired out their grievances,
Singing in turn their own sweet complaints:

MOPSUS: Hard-hearted Meroe, more elusive than the swift East Wind,
Why do you avoid my panpipes, why do you avoid my shepherd's songs?
Or whom are you avoiding?  What pride do you take in completely destroying me?

Why do you hide your thoughts with your poker face, putting hope upon your brow?

Hard-hearted one, stop leading me on!
I can learn to stop wanting you.
Let each one sing of whomever they love;
Songs can lighten the heartache.

LYCIDAS: O Iollas, O cruel boyfriend, won't you see me as more than a friend?
You will not be in demand forever.
Flowers lose their blossoms, thorns lose their roses;
Lillies do not keep their color for long;

Grapevines do not hold their leaves forever;
Poplar trees will lose their luscious shade;
The gift of beauty is brief, and is not found in old age.
Let each one sing of whomever they love;
Songs can lighten the heartache.

MOPSUS: The doe in heat chases after the buck;
The pretty cow in heat pursues the bull;
Even she-wolves feel the pull of desire.
Even lionesses, flocks of birds and creepy-crawly scaly things,
Even the trees sense love!

The mountains and forests resound with love.
You alone refuse love’s call.
You have betrayed your wretched lover.
Let each one sing of whomever they love;
Songs can lighten the heartache.

LYCIDAS: Time grows all things,
But time also takes them away.
Enjoyment exists for a short time.

It used to be springtime;
There used to be little calves sucking their mother’s milk.
Now they ram each other, fully grown, with their stubby horns
Over the mating call of a young white heifer. 
You, bullishly, with your flaring nostrils and proud neck
Have already counted twenty harvests. [1] 
Let each one sing of whomever they love;
Songs can lighten the heartache.

MOPSUS: Beautiful Meroe, please come back!
The heat of the day calls you into the shade. The flocks are moseying into the groves;

No bird sings its lovely songs;
The serpent leaves no traces on the ground with its movement.
I alone am singing! The whole forest echoes my tunes.
Not even the summertime crickets compete with my voice.
Let each one sing of whomever they love;

Songs can lighten the heartache.

LYCIDAS: You too, hard-hearted youth,

Don't ruin your perfect complexion

Under this torrid sun;

The cruel sun is used to burning such fair cheeks.
Come on, now, rest with me under the shade of these vines.
Over here there is a gentle fountain bubbling softly;
Over here purple grapes hang down from the elm branches they cling to.
Let each one sing of whomever they love;

Songs can lighten the heartache.

MOPSUS: The man who endures haughty Meroe's abuse

Can also endure Balkan snows,
Can endure the heat of the African sun,
Can drink sea water.
That man is not afraid of poisonous tree sap;
He can overpower the wild pastures of Gaul,
And can yoke savage African lions  together for his chariot.
Let each one sing of whomever they love;

Songs can lighten the heartache.

LYCIDAS: Whoever loves guys, let him be ready with a heart of steel.
Let him not be hasty, but let him learn to love with patience.
Let him heed the voice of wisdom in his youth.
Let him learn to endure the hatred of others.
Let him do these things so one day he will find his joy,
If only some god will listen to his worried lover's prayers.
Let each one sing of whomever they love;

Songs can lighten the heartache.

---

[1] i.e., he is twenty years old.

Latin Text: 

 Populea Lycidas nec non et Mopsus in umbra

pastores, calamis ac versu doctus uterque

nec triviale sonans, proprios cantabat amores.

Nam Mopso Meroe, Lycidae crinitus Iollas

ignis erat; parilisque furor de dispare sexu

cogebat trepidos totis discurrere silvis.

Hos puer ac Meroe multum lusere furentes,
dum modo condictas vitant in vallibus ulmos
nun fagos placitas fugiunt promissaque fallunt
antra nec est animus solitos alludere fontes.
Cum tandem fessi, quos dirus adederat ignis,
sic sua desertis nudarunt vulnera silvis
inque vicem dulces cantu luxere querellas.

Mopsus: Immitis Meroe rapidisque fugacior Euris,
cur nostros calamos, cur pastoralia vitas
carmina? Quemve fugis? Quae me tibi gloria victo?
Quid vultu mentem premis ac spem fronte serenas?

  Tandem, dura, nega: possum non velle negantem.

Cantet, amat quod quisque; levant et carmina curas.

Lycidas: Respice me tandem, puer, o crudelis Iolla.
Non hoc semper eris: perdunt et gramina flores,
perdit spina rosas nec semper lilia candent
nec longum tenet uva comas nec populus umbras:
donum forma breve est nec se quod commodet annis.
Cantet, amat quod quisque; levant et carmina curas.

Mopsus: Cerva marem sequitur, taurum formosa iuvenca
et Venerem sensere lupae, sensere leaenae
et genus aerium volucres et squamea turba
et montes silvaeque suos habet arbor amores:

tu tamen una fugis, miserum tu prodis amantem
Cantet, amat quod quisque; levant et carmina curas.

Lycidas: Omnia tempus alit, tempus rapit: usus in arto est.
Ver erat, et vitulos vidi sub matribus istos,
qui nunc pro nivea coiere in cornua vacca.
Et tibi iam tumidae nares et fortia colla
iam tibi bis denis numerantur messibus anni.
Cantet, amat quod quisque; levant et carmina curas.

Mopsus: Huc, Meroe formosa, veni: vocat aestus in umbram.

Iam pecudes subiere nemus iam nulla canoro
gutture cantat avis, torto non squamea tractu
signat humum serpens. Solus cano: Me sonat omnis
silva, nec aestivis cantu concedo cicadis.
Cantet, amat quod quisque; levant et carmina curas.

Lycidas: Tu quoque, saeve puer, niveum ne perde colorem
sole sub hoc: solet hic lucentes urere malas.
Hic age, pampinea mecum requiesce sub umbra:
hic tibi lene fluens fons murmurat, hic et ab ulmis purpureae fetis dependent vitibus uvae.
Cantet, amat quod quisque; levant et carmina curas.

 

Mopsus: Qui tulerit Meroes fastidia lenta superbae,
Sithonias feret ille nives Libyaeque calorem
Nerinas potabit aquas taxique nocentis
non metuet succos, Sardorum gramina vincet
et iuga Marmaricos coget sua ferre leones.
Cantet, amat quod quisque; levant et carmina curas.

Lycidas: Quisquis amat pueros, ferro praecordia duret,
nil properet discatque diu patienter amare
prudentesque animos teneris non spernat in annis,
perferat et fastus. Sic olim gaudia sumet,
si modo sollicitos aliquis deus audit amantes.
Cantet, amat quod quisque; levant et carmina curas.

 

Nemesianus [Marcus Aurelius Nemesianus; 3rd century CE, modern Tunisia] was a popular Carthaginian poet in the court of the Emperor Carus. Not much is known about the author, and only fragments of his poetry remains.

ISO Gay Friends; I'm Tired of the Competition. Propertius, Eleg. 2.4.16-22

Name:  Propertius Date:  50 – 15 BCE Region:   Assisium [modern Italy] Citation:    Elegies 2.4.16-22

Whatever kind of relationship I'm in now, it's completely baffled me.
Whoever is into girls is my enemy now;
whoever is into guys, is now my friend.
Safely a gay man meanders down the tranquil streams of love,
what harm can such meager waves harm you?
A boyfriend can often change his mind with a single word,
but a girlfriend can scarcely change her feelings even when paid in your blood.

Sic est incautum, quidquid habetur amor.
Hostis si quis erit nobis, amet ille puellas:
gaudeat in puero, si quis amicus erit.
Tranquillo tuta descendis flumine cumba:
quid tibi tam parvi litoris unda nocet?
Alter saepe uno mutat praecordia verbo,
altera vix ipso sanguine mollis erit.

Propertius [Sextus Propertius; 50-15 BCE, modern Italy] was an Italian-born Roman lyric poet whose love poetry provides insight into the customs of Augustan Rome. Like Catullus and Tibullus, Propertius used a pseudonym for the object of his attention; many of his love poems were addressed to “Cynthia.”

What's in a Name? Pueri & Puellae in Latin Love Poetry

When reading Latin love poetry, remember that puella means “girlfriend” and not “girl,” and puer means “boyfriend” and not “boy.”  Textual evidence supports that the Romans used these terms to refer to adult partners old enough to engage in romantic activity. [35] Although no author self-identifies as a puer in the nominative case, the term can be used to refer to another man (often a poet’s rival) [36]. Gender neutral terms (amores, delicias) would often be used in the plural, but sometimes in the singular (amanti/em). It is important to note, however, that although the term deliciae was used often with positive connotations (e.g., the Emperor Titus was called amor et deliciae generis humani [37]), the phrases “puer delicatus” and “in deliciis” tend to refer to a slave [38], not a consenting partner.  Regardless of their age, these people were not capable of consent due to their enslaved status. It is important to not joke about or romanticize poems that use these terms, as this damages the dignity of our youth.

The following chart provides a list of vocabulary for married couples:

Feminae (Women)	Communis (Gender Neutral)	Viri (Men)
Nouns: Domina [1] Femina [2] Mulier [3] Uxor [4] Verbs: nubo, -ere [5]	Nouns: Coniunx [6]    Verbs: coniungo, -ere [7]	Nouns: Dominus [8] Maritus [9] Vir [10] Verbs: in matrimonio habeo, -ere [1]] In matrimonio[con]iungo,   -ere [12] uxorem duco, -ere [13]

 

 

 

The following chart provides a list of vocabulary for dating couples:

IF YOU’RE A…
	Feminae (Women)		Communis (Gender Neutral)	Viri (Men)
You Call Yourself A…	Puella [14] Unica [15]		Amans [16]	Amans -17] Amator [18] Iuvenis[19]
You Call Your Partner A…	Femina: Amica [20] Unica [21]	Vir: Amasius[22] Dominus [23] Iuvenis[24] Vir [25]	Amans [26] Amores [27]  Deliciae [28]	Femina: Amica [29]  Domina [30] Mulier [31] Puella [32]	Vir: Amasius [33] Puer [34]

 

 

 

---

[1] Catullus, Poem 61.31

[2] Catullus, Poem 61.173

[3] Catullus, Poem 70.1

[4] Catullus, Poem 71.178

[5] Martial, Epigram 9.10.1

[6] Catullus, Poem 61.32

[7] Catullus, Poem 64.373

[8] Catullus, Poem 45.14

[9] Catullus, Poem 61.55

[10] Catullus, Poem 61.3

[11] Cicero, On Behalf of Caecina 10.9

[12] Livy, From the Founding of the City 1.46.5

[13] Martial, Epigram 9.10.2

[14] Sulpicia, Poem 5.1

[15] MGH 8:7, line 5

[16] Ovid, Metamorphoses 4.73

[17] Ovid, Metamorphoses 4.73

[18] Ovid, Loves, 1.4.39

[19] Ausonius, Epigram 40.4

[20] Martial, Epigram 7.70.2

[21] MGH 8:7, line 3

[22] Plautus, Cas.589

[23] Ovid, Loves,3.7.11

[24] CIL 6.37965

[24] Plaut. Casina 146

[26] Catullus, Poem 73.3

[27] Catullus, Poem 10.1

[28] Catullus, Poem 22.2

[29] Catullus, Poem 72.3

[30] Propertius, Elegies1.1.21

[31] Catullus, Poem 71.1

[32] Catullus, Poem 71.1

[33] Jacob Mycellus, Lucian’s Dialogue of the Gods14

[34] Martial, Epigram 4.42.14

[35] cum puero ut bello bella puella cubet, Catullus Poem 78.4; vir reliquis, uni sit puer mihi, Martial Epigram 4.42.14

[36] Horace, Odes 1.5.1

[37] Suetonius, Titus 1

[38] Pliny, Natural History, 7.34