Although the poet Luxorius is homophobic, transphobic, and xenophobic, his poetry provides great insight into society in 6th century Roman Carthage. Despite the poet's disapproval of the addressee's lifestyle [the last two lines of the poem are offensive and not published here], the fact remains that this poem preserves evidence that same-sex couples continued to live openly in a Christianized Roman society.
Divitias grandesque epulas et munera multa,
quod proavi atque atavi quodque reliquit avus
des licet in cunctos et spargas, Becca, maritos;
plus tamen ille capit cui dare saepe cupis.
--Luxorius XXXV.1-4
The wealth
that your ancestors left for your great-grandfather,
that your great-grandfather left for your grandfather,
that your grandfather left for you,
you’re squandering it all away with lavish banquets and luxurious
gifts
to all your "husbands" [maritos], Becca;
the one you’re accustomed to give money to
always just wants more.
LUXORIUS |
MAP: |
Name: Luxorius Date: 6th c. CE Works:
<Poems> |
REGION 3 |
BIO: |
Timeline: |
Little is
known about the life of the Roman poet Luxorius except that he lived in
Carthage (modern Tunisia, northern Africa) and that his poetry was popular in
the court of the Vandal kings. His poetry provides us with rare insight into
the changing customs as the Roman Empire transitioned from a polytheistic to
a monotheistic society. |
BYZANTINE / LATE LATIN |
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