According to Greek mythology, Athena first enjoyed playing the double flute (αὐλός / tibia), but then grew embarrassed about how she looked when playing it.
This passage gives insight into perspectives of the role of women and beauty in the Greco-Roman world, as it shows that beauty is meant for the enjoyment of men, not something that a woman should desire for its own sake:
"At
Selinuntius Telestes, repugnans Melanippidi, in Argo dixit: (agitur autem de
Minerva:)
"Non mihi credibile videtur, unum omnium sapientissimum instrumentum acceptum Divam sapientem Athenen in montium nemoribus, verentem oris deformitatem adspectu turpem, rursus e manibus proiecisse, Nympha--genito manibus--perstrepenti Sileno Marsyae gloriam. Qui enim illam optabilis pulcritudinis vehemens amor vexasset, cui virginitatem absque nuptiis liberisque tribuit Clotho?"
‘ ἀλλ᾽ ὅ γε Σελινούντιος Τελέστης τῷ Μελανιππίδῃ ἀντικορυσσόμενος ἐν Ἀργοῖ ἔφη—ὁ δὲ λόγος ἐστὶ περὶ τῆς Ἀθηνᾶς:
ὃν σοφὸν σοφὰν
λαβοῦσαν οὐκ ἐπέλπομαι νόῳ δρυμοῖς ὀρείοις ὄργανον
δίαν Ἀθάναν
δυσόφθαλμον αἶσχος ἐκφοβηθεῖσαν
αὖθις ἐκ χερῶν
βαλεῖν
νυμφαγενεῖ
χειροκτύπῳ φηρὶ Μαρσύᾳ κλέος.
τί γάρ νιν εὐηράτοιο
κάλλεος ὀξὺς ἔρως ἔτειρεν,
ᾇ παρθενίαν ἄγαμον
καὶ ἄπαιδ᾽ ἀπένειμε Κλωθώ;
But Selinuntius
Telestes, refuting Melanippus’ statement, said the following about Athena in
his Argive History: “I don’t reckon that Athena, the wisest of minds,
took up a musical instrument in the tree-topped mountains, and then, being
afraid it would make her look ugly and shameful, threw it away. Instead [the
flute] gave fame to Marsyas, the noisy nymph-born satyr. Why should she care
about being beautiful, since Clotho fated her to be asexual, unmarried, and
childless?"
ATHENAEUS
MAP:
Name: Athenaeus
Date: 2nd c. CE
Works:
Deipnosophists
REGION 4
BIO:
Timeline:
Athenaeus was a scholar who lived in
Naucratis (modern Egypt) during the reign of the Antonines. His fifteen
volume work, the Deipnosophists, are invaluable for the amount of
quotations they preserve of otherwise lost authors, including the poetry of
Sappho.
ROMAN GREEK LITERATURE
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.