W/W: Beloved by the Nymphs: Dryope, Antoninus Liberalis Met. 32

Name:  Antoninus Liberalis Date:  2nd – 3rd century CE Region:  Unknown Citation:    Metamorphoses 32

Unlike similar stories involving Artemis /Diana (including Callisto, Aura, Atalanta, etc.), this rape myth does not include any victim blaming or shaming. The hamadryads do not punish or shame Dryope for being attacked, but instead wait until her child is grown before transforming her into a nymph, allowing her to raise her child and experience motherhood.

Dryops (the son of the river god Sperchius and the Danaid Polydora) became ruler in Oeta. He had one daughter named Dryope, who took care of her father’s flocks.

The hamadryad nymphs loved her greatly. They made her their companion wherever they went, and taught her how to sing hymns to the gods, as well as lead the sacred dances.  

When Apollo spotted her, he burned for desire to sleep with her. He transformed himself into a turtle. Dryope picked it up and kept it as a pet. When she had put him in her lap, Apollo transformed from a turtle into a snake. This terrified the nymphs, and they fled, leaving Dryope to her fate. Apollo attacked her.

Terrified of what her father would think, Dryope fled home, but told him nothing about the attack. Later on, she was married to Andraemon (the son of Oxylus), but she had already conceived a child with Apollo. Her son, Amphissus, grew up a well-rounded young man. He established the city Oeta (named after the mountain) and ruled there. He created a temple to Apollo in Dryopis there.

When Dyrope went to the temple, the hamadryad nymphs took her with them, moved by their kind feelings for her.  They hid her in the forest, leaving a poplar tree in her place. In this way Dryope was transformed into a nymph.

Out of respect for the nymphs’ treatment of his mother, Amphissus created a temple for them, and established an annual footrace dedicated to them; these races occur even today. Women are banned from this place, since two maidens told the villagers of Dryope’s whereabouts. This angered the nymphs, and they transformed these maidens into pine trees.

Dryops Sperchii fluvii Filius ex Polydora, una Danai filiarum, regnum obtinuit in Oeta: unicamque habuit filiam Dryopen, quae patris greges pascebat. Sed cum eam summo opere amarent Hamadryades nymphae, suorumque locorum sociam adscivisset, docuissentque carminibus deos celebrare, et choros ducere: Apollo ea visa, concubitus cum ea ardor ipsum incessit. Itaque primum se in testudinem convertis: quam cum, ut rem ludicram, Dryope Nymphaeque tractarent, Dryope eam etiam in sinum conderet, de testudine Apollo in anguem transiit: itaque eam Nymphae territae desuerunt, Apollo cum Dryopa rem habet. Ea autem metus plena in domum patris confugit, nihilque parentibus ea de re indicavit. Post cum eam Andraemon Oxyli filius duxisset, puerum ex Apolline conceptum parit, Amphissum. Hic cum virilem aetatem attigisset, omnibus praevaluit. urbemque ad Oetam condidit, monti isti cognominem, ibique regnavit. Posuit eta Apollini in Dryopide regione templum: in quod cum se contulisset Dryope, Hamadryades benevolentia impulsae ea rapuerunt, et in silva occultarunt, loco eius alno excitata, ac pone alnum fonte. At Dryope, naturae mutatione de mortali facta est nympha. Amphissus, pro meritis Nympharum in matrem, templum ipsis condidit, primusque cursus certamen confecit: quod incolae hoc quoque nostro tempore curant. Mulierem eo accedere nefas est, quod Dryopen a Nymphis sublatam duae virgines incolis indicarunt: quas indignatione motae Nymphae, in abietes mutarunt.

 Translated by Xylander 1832 (Greek text forthcoming) 

 

Antoninus Liberalis [2nd – 3rd century CE] Little is known about the life of the Greek author Antoninus Liberalis. His work, Metamorphoses, is similar to the works of Hyginus in that they provide brief summaries of Greek and Roman myths.

M/M: Two Hearts Melting into One, Synesius 152

A Christian Author Using Plato’s Myth of Soulmates

Name:   Synesius of Cyrene Date:   373 – 414 CE Region:   Cyrene [modern Libya] Citation:     Letter 151

Plato’s imagery of soulmates had such a strong impact on Greco-Roman literature that seven hundred years later, a Christian bishop used it to describe his relationship with Pylaemenes.

 

When I put my arms around you,  Pylaemenes, I feel like my soul is embracing your soul. I can’t express in words how much my heart gushes on and on about you, and I can’t even understand the depths of my feelings for you. But one person can—Plato the Athenian, the relationship expert, in his book on Love [Symposium]. He cleverly researched and eloquently described what a person in love wants to happen when they find their soulmate. Therefore, let Plato’s words count as mine: he said that a soulmate would want Vulcan to melt them both down and fuse them together, creating one person out of two.

 

Οΐου με περιπτύσσεσθαι Πυλαιμένην, αὐτὴν τὴν ψυχήν, αὐτῇ τῇ ψυχῇ. Ἀπορῶ λόγων οἷς ἐκχέοιτο ὅσον ἐστὶ τῆς γνώμης μου τὸ βουλόμενον. μᾶλλον δὲ οὐδὲ αὐτό μου τὸ πάθος, ὅ τί ποτέ ἐστι τὸ περὶ σέ μου τῆς ψυχῆς ἐξευρίσκω. Ἐγένετο δὲ τις ἀνὴρ δεινὸς τὰ ἐρωτικὰ, Πλάτων ὁ ̓Αρίστωνος Ἀθηναῖος, εὔπορος εὑρεῖν εὔκολος εἰπεῖν ἐραστοῦ φύσιν, καὶ δὴ καὶ ὅ τι αὐτῷ γενέσθαι περὶ τὰ παιδικὰ βούλεται. καὶ ὑπὲρ ἐμοῦ τοίνυν ἐξευρηκώς τε ἔστω καὶ εἰρηκώς. Βούλοιτ ἂν οὖν φησὶ, Ηφαίστου τέχνῃ συντακῆναί τε καὶ συμφυῆναι, καὶ ἔν ἄμφω γενέσθαι.

Pylaemenem me puta, ipsum animum animo ipso complecti. Desunt mihi verba quibus quanta est voluntatis animi mei vis effundatur, vel potius ne ipse quidem affectus cuiusmodi erga te in animo meo insit, invenio. Sed homo quidam exstitit amatoriarum rerum peritus, Plato Aristonis filius Atheniensis in amatoris natura, eoque quod circa delicias suas sibi accidere vellet, inveniendo solers, in explicando disertus ac facilis. Quare is pro me istud et inveniat et dicat. Vellet igitur, ait ille, Vulcani quadam arte colliquari et coalescere, unumque ex ambobus effici. Translated into Latin by Jacques-Paul Migne

Synesius of Cyrene [373 – 414 CE, modern Libya] was a Greek writer and statesman from Cyrene. He is known as one of Hypatia’s most famous students. His education took him to both Alexandria, Egypt and Athens, Greece; he spent many years in Constantinople advocating on behalf of his community. His letters are still extant, and provide us with unique insights into this time period.

M/M: Standing Up For Love In the Face of Violence: Eurybatos & Alcyoneus, Antoninus Liberalis Metamorphoses 8

Eurybatus, Standing Up For What’s Right

Name:  Antoninus Liberalis Date:  2nd – 3rd century CE Region:  Unknown Citation:    Metamorphoses 8

In the mountain ranges of Parnassus, there is a mountain called Cirphis, near Crissa. Inside of this mountain is a very large cave where a huge monster lived. Some people called this monster the Lamia; others called it Sybaris.  This monster was attacking the countryside daily, eating up flocks and people alike. The inhabitants of Delphi were contemplating migrating away from the dangerous area, so they consulted the oracle to learn where it would be safe for them to move. Then Apollo prophesied that they would be free of the beast if they sacrificed one of their citizen’s children to it. So the citizens complied with this oracle.

The person chosen by lot to be sacrificed was Alcyoneus, the son of Diomus and Meganira. He was Diomus’ only son, and he was both incredibly talented and incredibly handsome. The citizens put a sacrificial crown upon his head, and the priests led him to the monster’s cave to be sacrificed.

However, at the same time this was happening, fate had it that Eurybatus, a kind-hearted young man, was setting out from Curetis, and bumped into Alcyoneus while he was being led to the cave. Eurybatus fell in love with Alcyoneus, and asking about the youth’s circumstances, thought it would be simply awful if he just stood there and did nothing to stop him from being sacrificed. So here is what he did: he pulled off Alcyoneus’ sacrificial crown, put it on his own head, and ordered the priests to sacrifice him instead.

Once he got to the cave, he attacked the monster. He pulled Sybaris from its lair and, dragging it into the daylight, threw it off the mountainside. Sybaris struck its head when it hit the ground and died.  The impact caused a spring of water to well up. It is named Sybaris after the monster. Later the Locrians founded a city in Italy named Sybaris.

Παρὰ τὰ σφυρὰ τοῦ Παρνασσοῦ πρὸς νότον ὄρος ἐστὶν, ὃ καλεῖται Κιρφὶς παρὰ τὴν Κρίσαν. καὶ ἐν αὐτῷ ἐστιν ἔτι νῦν σπήλαιον ὑπερμέγεθες, ἐν ᾧ θηρίον ᾤκει μέγα καὶ ὑπερφυὲς, καὶ αὐτὸ Λαμίαν, οἱ δὲ Σύβαριν ὠνόμαζον. Τοῦτο καθ' ἡμέραν ἑκάστην τὸ θηρίον ἐπιφοιτῶν ἀνήρπασεν ἐκ τῶν ἀγρῶν τὰ θρέμματα καὶ τοὺς ἀνθρώπους.

In imo Parnassi versus meridiem mons est (ut quarto Alteratorum libro Nicander narrat) Cirphis, pone Crissam, inque eo etiamnum antrum praegrande, in quo fera degebat olim ingens et monstrosae magnitudinis adeo, quam alii Lamiam, alii Sybarin nominabant. Ea fera singulis diebus in agros grassabatur, pecus hominesque rapiens.

Ἤδη δὲ τῶν Δελφῶν βουλευομένων ὑπὲρ ἀναστάσεως καὶ χρηστηριαζομένων εἰς ἥντινα παρέσονται χώραν, ὁ θεὸς ἀπόλυσιν ἐσήμανε τῆς συμφορᾶς, εἰ μένοντες ἐθέλοιεν ἐκθεῖναι παρὰ τῷ σπηλαίῳ ἕνα κοῦρον τῶν πολιτῶν. Κᾆκεῖνοι καθάπερ ὁ θεὸς εἶπεν ἐποίουν. Κληρουμένων δ ̓ ἔλαχεν Ἀλκυονεὺς ὁ Διόμου καὶ Μεγανείρης παῖς, μονογενῆς ὢν τῷ πατρὶ καὶ καλὸς καὶ κατὰ τὴν ὄψιν καὶ τὸ τῆς ψυχῆς ἦθος. Καὶ οἱ μὲν ἱερεῖς τὸν ̓Αλκυονέα στέψαντες απήγαγον εἰς τὸ τῆς Συβάριδος σπήλαιον. Εὐρύβατος δὲ κατὰ δαίμονα ἐκ τῆς Κουρήτιδος ἀπιὼν ὁ Εὐφήμοῦ παῖς, γένος μὲν ἔχων Αξίου τοῦ ποταμοῦ, νέος δ’ ὢν καὶ γενναῖος, ἐνέτυχεν αγομένῳ τῷ παιδί, πληγεὶς ἔρωτι καὶ πυθόμενος καθ ̓ ἣντινα πρόφασιν ἔρχονται, δεινὸν ἐποιήσατο μὴ οὐκ ἀμῦναι πρὸς δύναμιν, ἀλλὰ περιϊδεῖν οἰκτρῶς, ἀναιρεθέντα τὸν παῖδα. Περισπάσας οὖν ἀπὸ τοῦ ̓Αλκυονέως τὰ στέμματα καὶ αὐτὸς ἐπὶ τὴν κεφαλὴν ἐπιθέμενος ἐκέλευεν ἀπαγειν ἑαυτὸν ἀντὶ τοῦ παιδός.

Iamque Delphi de mutandis sedibus cogitabant, et oraculum consulebant de loco in quem migrarent. Tum Deus, malo eos isto liberatum iri pronunciavit, si manentes vellent ad antrum expondere puerum unum de civium filiis. Ipsi mandata peragebant. Sorte ad hoc ductus est Alcyoneus, Diomi et Meganirae filius quem unum pater genuerat, et vultu et indole praeditus eleganti. Eum coronis redimitum, sacerdotes ad Sybaridis speluncam abduxerunt. At vero genii cuiusdam impulsu Eurybatus Euphemi filius ab Axio fluvio genus trahens, generoso animo iuvenis, a Curetide proficiscens, in Alcyoneum, cum is ad antrum duceretur, incidit: et amore eius correptus, scitatus causam viae, indignum facinus se facturum putavit, si puerum ita misere interfici sineret, neque ei pro viribus suis opitularetur. Itaque Alcyoneo detractas coronas, suo imposuit capiti, seque eius loco duci iussit.

Ἐπεὶ δὲ αὐτὸν οἱ ἱερεῖς ἀπήγαγον, εἰςδραμὼν καὶ τὴν  Σύβαριν ἐκ τῆς κοίτης συναρπάσας παρήνεγκεν εἰς ἐμεφανὲς καὶ κατὰ τῶν πετρῶν ἔῤῥιψεν. ἡ δὲ και καταφερομένη προςέκρουσε τὴν κεφαλὴν παρὰ τὰ σφυρὰ τῆς Κρίσης. Καὶ αὐτὴ μὲν ἐκ τοῦ τραύματος ἀφανὴς ἐγένετο. ἐκ δὲ τῆς πέτρας ἐκείνης ανεφάνη πηγὴ καὶ αὐτὴν οἱ ἐπιχώριοι καλοῦσι Σύβαριν. ἐκ δὲ ταὶ της καὶ Λοκροὶ πόλιν ἐν Ἰταλίᾳ Σύβαριν ἔκτισαν.

Adductusque ad antrum a sacerdotibus, irrupit, Sybarinque e lecto vi abreptam in lucem protulit, ac de saxis praecipitem egit. Ea capite ad imos Crissae processus alliso, eo e vulnere decessit. Caeterum isto e saxo fons erupit: qui ab incolis Sybaris dicitur. Inde etiam Locri urbem Sybarim condiderunt in Italia. Translated into Latin by Wilhelm Xylander

Antoninus Liberalis [2nd – 3rd century CE] Little is known about the life of the Greek author Antoninus Liberalis. His work, Metamorphoses, is similar to the works of Hyginus in that they provide brief summaries of Greek and Roman myths.

The Life and Death of Hypatia: Socrates Scholasticus Historia Ecc. 7.15

There was a certain woman in Alexandria named Hypatia, who was the daughter of the philosopher Theon. She attained such wisdom that she completely surpassed every philosopher of her generation. She was trained in Neoplatonism [the ways of Plotinus], and taught her students all of the aspects of this type of philosophy; many of her students flocked to her classes from all over. Because of her poise and all of the knowledge and wisdom which she attained from her studies, she was often sought by local magistrates. Moreover, she was not bashful in their presence, or afraid to appear in the presence of a large crowd.

Because Hypatia was so highly regarded, everyone revered her and welcomed her, but this did put a target on her back (as happened frequently at that time). Since she spent so much time with Orestes, many Christians accused her of interfering with the reconciliation of his friendship with Cyril.

A group of religious zealots under the leadership of a lector named Peter plotted Hypatia’s death. While she was travelling back to her house, they pulled her out of her chariot and dragged her back to the church (the one called Caesareum). They stripped naked and killed her with tiles. Then they dismembered her and brought the pieces to a place called Cinaron, where they cremated them. This crime besmirched the reputation of not only Cyril, but also the entire Alexandrian Church system, for these murders, riots and other acts of violence of this kind are repugnant to the institution of Christianity.

Hypatia’s death occurred in the fourth year of Cyril’s episcopate, during the tenth year of Honorius’ consulship and the sixth consulship of Theodosius, in the month of March, during Lent.

Mulier quaedam fuit Alexandriae, nomine Hypatia, Theonis philosophi filia. Haec ad tantam eruditionem pervenerat, ut omnes sui temporis philosophos longo intervallo superaret et in Platonicam scholam a Plotino deductam succederet cunctasque philosophiae disciplinas auditoribus exponeret. Quocirca omnes philosophiae studiosi ad illam undique confluebant. Porro praeter fiduciam atque auctoritatem, quam sibi ex eruditione comparaverat, interdum quoque cum singulari modestia ad iudices accedebat. Neque vero pudor erat ipsi, in media hominum frequentia apparere.

Nam ob eximiam ipsius modestiam, omnes eam reverebantur simul, ac suscipiebant. Hanc igitur e tempore adortus est invidiae livor. Nam quoniam cum Oreste crebrius colloquebatur, hinc concinnata est adversus eam calumnia apud plebem Christianorum, quasi per ipsam staret, quominus inter Cyrillum, atque Orestem amicitia reconciliaretur. 

Quidam igitur viri ardentioribus animis praediti, quorum dux erat Petrus quidam Lector, conspiratione facta mulierem observant, domum nescio unde redeuntem. Eamque e sella detractam, ad Ecclesiam, quae Caesareum cognominatur, rapiunt & vestibus exutam, testis interemerunt. Cumque membratim eam discerpsissent, membra in locum quem Cinaronem vocant, comportata incendio consumpserunt. Ea res tum Cyrillo,tum Alexandrinorum Ecclesiae non mediocre attulit probrum. Etenim ab instituto Christianorum prorsus alienae sunt caedes & pugnae & quaecunque alia eiusmodi. Gesta sunt haec anno quarto Episcopatus Cyrilli, Honorio decimum &Theodosio sextum Consulibus, mense Martio, tempore ieiuniorum.

 --Socrates Scholasticus, Historia Eccles. 7.15; Translation into Latin by Henricus Valesius 1747 [Greek text forthcoming]

 

SOCRATES SCHOLASTICUS	MAP:
Name:  Socrates Scholasticus Date:  380 – 439 CE Works:  Ecclesiastical History	REGION  5
BIO:	Timeline:
Socrates Scholasticus was a historian from Constantinople (modern Istanbul, Turkey) who lived during the 4th and early 5th century CE. His Ecclesiastical History covers history of the Church from 305 to 439 CE.	POST CONSTANTINOPLE